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Sex Without Love

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How do they do it, the ones who make love
without love? Beautiful as dancers,
gliding over each other like ice-skaters
over the ice, fingers hooked
inside each other's bodies, faces
red as steak, wine, wet as the
children at birth whose mothers are going to
give them away. How do they come to the
come to the   come to the   God   come to the
still waters, and not love
the one who came there with them, light
rising slowly as steam off their joined 
skin? These are the true religious,
the purists, the pros, the ones who will not
accept a false Messiah, love the
priest instead of the God. They do not
mistake the lover for their own pleasure,
they are like great runners: they know they are alone
with the road surface, the cold, the wind,
the fit of their shoes, their over-all cardio-
vascular health--just factors, like the partner
in the bed, and not the truth, which is the
single body alone in the universe
against its own best time.
Created by guccipiggy
Last modified 2005-03-17 09:04 PM

The aesthetic ideal

Posted by guccipiggy at 2004-12-17 10:58 PM
In other words, the ideal of a life of moral sainthood disturbs not simply because it is an ideal of a life in which morality unduly dominates. The normal person's direct and specific desires for objects, activities, and events that conflict with the attainment of moral perfection are not simply sacrificed but removed, suppressed, or subsumed. The way in which morality, unlike other possible goals, is apt to dominate is particularly disturbing, for it seems to require either the lack or the denial of the existence of an identifiable, personal self.

This distinctively troubling feature is not, I think, absolutely unique to the ideal of the moral saint, as I have been using that phrase. It is shared by the conception of the pure aesthete, by a certain kind of religious ideal, and, somewhat paradoxically, by the model of the thorough-going, self-conscious egoist. It is not a coincidence that the ways of comprehending the world of which these ideals are the extreme embodiments are sometimes described as "moralities" themselves. At any rate, they compete with what we ordinarily mean by "morality". Nor is it a coincidence that these ideals are naturally described as fanatical. But it is easy to see that these other types of perfection cannot serve as satisfactory personal ideals; for the realization of these ideals would be straightforwardly immoral. It may come as a surprise to some that there may in addition be such a thing as a moral fanatic.

Moral Saints, Susan Wolf

Copyright, 1982, The Journal of Philosophy,
[Excerpted from The Journal of Philosophy, August 1982, pp. 419-439]
http://www.mtholyoke.edu/courses/ebarnes/205/moral-saints.htm
 

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